A bunch of studies on the impact of COVID-19 infection, with sources. Content warning for suicide, but I think it might be validating to have this.
"COVID Hasn’t Disappeared — But Empathy, Care and Solidarity Have" by Tithi Bhattacharya, Truthout.
First humiliation: sharing intimate medical history with a class full of freshmen, mostly 18-year-olds.
“I have asthma… etc. etc., so I would be very grateful if you all masked in my class.” Many nod sympathetically, others are indifferent. “I will supply you with masks,” I say desperately. Thus begins a two-year relationship with Amazon, where at the end of each week, I buy, with my own money, a box of masks for my students. Some of my classes are large, and students often forget their masks, so each day of class I supply them with a new one. And on and on. And yet, I feel lucky — at least they are not refusing.
Let me rephrase that last sentence: I am made to feel lucky for others observing minimal protections against a debilitating disease. The effect is, I feel, not unlike the way workers on unconscionably low-wage jobs are made to feel lucky (“at least you have a job”).
Sumana Harihareswara has posted her latest synthesis "My Current Approach To Reducing My COVID Risk" at her blog
https://www.harihareswara.net/posts/2023/my-current-covid-risk-approach/
brainwane is a software consultant who travels for work. While her post is long, it's impeccably organized and full of useful detail I could understand. When she boosted here https://brainwane.dreamwidth.org/198077.html,
foxfirefey commented
And goes into a deep dive re p100 masks and transparent masks.
Broken Sociality
May. 11th, 2023 03:03 pmThis piece is very good, very powerful and resonant. And since it's about the pandemic, some of it can be bleak. But I don't think it's doomy, which is one of my criteria for "will I share this," so here it is. I think it is valuable to have people name and articulate some of the problems we're facing, and if the problems are bleak some of the thinking might feel bleak, but ultimately knowing our enemy (in this case, a multifaceted and profound loneliness) can help us fight it.
Experiences of community are offered but not actually present, in that they're present only via serious risks which are often un- or under-acknowledged. I think of this facet of broken sociality as social loneliness...
Social loneliness blurs into another facet of broken sociality, what I think of as political loneliness. This is the sense of a gulf in values or in understanding of some very important aspects of the world.
Being forced out of social spaces or forced to do the risk calculation is a kind of coercion as well. For those of us required to be in spaces with more risk than we’re okay with, like me teaching face-to-face and my mom at her retail job, the added risk is coerced, but none of this kind of coercion is widely recognized as coercion... I think the coercion we’re expected to smile through feeds the sense of loneliness, though, and this distress is real...
I think the fact that some of us now are turning down invitations, or entering social spaces with what appears to be unwarranted caution, or some of the time appearing as or voicing an unwelcome reminder of potential threats and past traumas from covid, may mark us out as different and as more subject to derision.
Someone linked this article a while ago and I still find myself thinking about it. People have moved from talking about being desperate to get out of "covid jail" to overwhelming social pressure to downplay any instance of infection now that "the pandemic is over."
Before the advent of modern medical care in the 20th century people were vulnerable to a raft of infectious diseases from typhoid to tuberculosis. Those who were fortunate enough to survive infection were expected to take a long time to recover fully, Krienke found. This process of restoration—a stage between acute illness and full health—was a major focus of physicians and families. For centuries, the care of convalescents came with its own set of theories and rules, intended to prevent relapse and integrate patients back into normal life.
But with medical advancements, tolerance for long recovery waned. “Modern medicine is uncomfortable dealing with things where we don’t have a quick fix,” says Lancelot Pinto, consultant pulmonologist at the P.D. Hinduja Hospital and Medical Research Center in Mumbai. “When there were no cures, patients were allowed to live out the natural history of the disease. For diseases that have a cure now, there is no leeway, it’s presumed that if you are cured microbiologically, if the tests come back normal, you don’t deserve any more rest … and that maybe the symptoms are imagined or psychological in some way.”
Now, those older ideas about recovery could provide important perspective for the pandemic, say researchers like Krienke, who studies literary and medical history, as millions of patients who’ve had COVID-19 find themselves frustrated by the persistence of symptoms for weeks or months beyond their infection. “All kinds of illnesses have lingering effects, but culturally, we don’t have a way to talk about it,” says Krienke, now an assistant lecturer at the University of Wyoming. “I think convalescence is a helpful paradigm for the present moment.”